It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!You never know when I might play a wild card on you!
Today's Wild Card author is:
and the book:
David C. Cook; New edition (February 1, 2010)
***Special thanks to Audra Jennings of The B&B Media Group for sending me a review copy.***ABOUT THE AUTHOR:
A man who has given his life to a deep examination of the Word of God, Dr. Warren W. Wiersbe is an internationally known Bible teacher, former pastor of The Moody Church in Chicago and the author of more than 150 books. For over thirty years, millions have come to rely on the timeless wisdom of Dr. Warren W. Wiersbe’s “Be” Commentary series. Dr. Wiersbe’s commentary and insights on Scripture have helped readers understand and apply God’s Word with the goal of life transformation. Dubbed by many as the “pastor’s pastor,” Dr. Wiersbe skillfully weaves Scripture with historical explanations and thought-provoking questions, communicating the Word in such a way that the masses grasp its relevance for today. Product Details:
List Price: $8.99
Paperback: 128 pages
Publisher: David C. Cook; New edition (February 1, 2010)
Language: English
ISBN-10: 1434765105
ISBN-13: 978-1434765109
AND NOW...THE FIRST CHAPTER:
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Introduction to 1 & 2 Timothy, Titus, Philemon
Too Soon to Quit!
Timothy was not too happy in his church in Ephesus, and Titus was in a difficult situation on the island of Crete. To both of them, Paul wrote, “Be faithful! It’s always too soon to quit!”
Paul used the Greek word pistos (“faithful”) at least seventeen times in these three letters. The theme runs through each chapter: Be faithful to the Word, be faithful to your task, be faithful to the people to whom you minister. God is faithful! But don’t get the idea that the Pastoral Epistles are only for pastors and other “full-time Christian workers.” These three letters are for every Christian, every church member.
I have added a chapter on Philemon because what Paul wrote to him fits right into the theme of this study. Philemon faced a difficult problem with his runaway slave, Onesimus, and Paul’s counsel encouraged Philemon to be faithful to the Lord in solving that problem.
As you study these letters, I want to help you understand the ministry of the local church and also encourage you to stick with it! If you and I are faithful to the tasks God has given us, then His work will prosper and His name will be glorified. Could we ask for more?
A Note about Paul’s Life
Paul was arrested in Jerusalem around AD 57 and was confined to prison in Caesarea for two years (see Acts 21:19—26:32). Paul’s voyage to Rome to be tried before Caesar started sometime around September AD 59. After a shipwreck and a three-month wait on Malta, he arrived in Rome about
February AD 60 (see Acts 27—28). There he had liberty to minister.
Paul was acquitted of the charges and released. During the two years that followed, he ministered in various places and wrote 1 Timothy and Titus.
About AD 65, he was arrested again but this time put into a dungeon. It was then that he wrote 2 Timothy, his last letter.
The other collected letters, including Ephesians, Philippians, Colossians, and Philemon, were written during his first Roman captivity. —Warren W. Wiersbe
How to Use This Study
This study is designed for both individual and small-group use. We’ve divided it into eight lessons—each references one or more chapters in Warren W. Wiersbe’s commentary Be Faithful (second edition, David C. Cook, 2009). While reading Be Faithful is not a prerequisite for going through this study, the additional insights and background Wiersbe offers can greatly enhance your study experience.
The Getting Started questions at the beginning of each lesson offer you an opportunity to record your first thoughts and reactions to the study text. This is an important step in the study process as those “first impressions” often include clues about what it is your heart is longing to discover.
The bulk of the study is found in the Going Deeper questions. These dive into the Bible text and, along with helpful excerpts from Wiersbe’s commentary, help you examine not only the original context and meaning of the verses but also modern application.
Looking Inward narrows the focus down to your personal story. These intimate questions can be a bit uncomfortable at times, but don’t shy away from honesty here. This is where you are asked to stand before the mirror of God’s Word and look closely at what you see. It’s the place to take a good look at yourself in light of the lesson and search for ways in which you can grow in faith.
Going Forward is the place where you can commit to paper those things you want or need to do in order to better live out the discoveries you made in the Looking Inward section. Don’t skip or skim through this. Take the time to really consider what practical steps you might take to move closer to Christ. Then share your thoughts with a trusted friend who can act as an encourager and accountability partner.
Finally, there is a brief Seeking Help section to close the lesson. This is a reminder for you to invite God into your spiritual-growth process. If you choose to write out a prayer in this section, come back to it as you work through the lesson and continue to seek the Holy Spirit’s guidance as you discover God’s will for your life.
Tips for Small Groups
A small group is a dynamic thing. One week it might seem like a group of close-knit friends. The next it might seem more like a group of uncomfortable strangers. A small-group leader’s role is to read these subtle changes and adjust the tone of the discussion accordingly.
Small groups need to be safe places for people to talk openly. It is through shared wrestling with difficult life issues that some of the greatest personal growth is discovered. But in order for the group to feel safe, participants need to know it’s okay not to share sometimes. Always invite honest disclosure, but never force someone to speak if he or she isn’t comfortable doing so. (A savvy leader will follow up later with a group member who isn’t comfortable sharing in a group setting to see if a one-on-one discussion is more appropriate.)
Have volunteers take turns reading excerpts from Scripture or from the commentary. The more each person is involved even in the mundane tasks, the more they’ll feel comfortable opening up in more meaningful ways.
The leader should watch the clock and keep the discussion moving. Sometimes there may be more Going Deeper questions than your group can cover in your available time. If you’ve had a fruitful discussion, it’s okay to move on without finishing everything. And if you think the group is getting bogged down on a question or has taken off on a tangent, you can simply say, “Let’s go on to question 5.” Be sure to save at least ten to fifteen minutes for the Going Forward questions.
Finally, soak your group meetings in prayer—before you begin, during as needed, and always at the end of your time together.
Lesson 1
An Important Job
(1 TIMOTHY 1—2)
Before you begin …
• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.
• Read 1 Timothy 1—2. This lesson references chapters 1 and 2 in Be Faithful. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.
Getting Started
From the Commentary
Timothy was born of mixed parentage: His mother was a Jewess, his father a Greek. He was so devoted to Christ that his local church leaders recommended him to Paul, and Paul added him to his “missionary staff” (Acts 16:1–5). Paul often reminded Timothy that he was chosen for this ministry (1 Tim. 1:18; 4:14). Timothy was faithful to the Lord (1 Cor. 4:17) and had a deep concern for God’s people (Phil. 2:20–22).
But in spite of his calling, his close association with Paul, and his spiritual gifts, Timothy was easily discouraged.
Paul wrote the letter we call 1 Timothy to encourage Timothy, to explain how a local church should be managed, and to enforce his own authority as a servant of God.
—Be Faithful, pages 20–21
1. What clues does Paul give in the first two chapters of 1 Timothy about Timothy’s tendency to be discouraged? (See especially 1 Tim. 1:18–19.) Why do you think Paul mentions that he has “handed over to Satan” Hymenaeus and Alexander?
2. Choose one verse or phrase from 1 Timothy 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.
Going Deeper
From the Commentary
One reason Christian workers must stay on the job is that false teachers are busy trying to capture Christians. There were teachers of false doctrines in Paul’s day just as there are today, and we must take them seriously. These false teachers have no good news for lost sinners. They seek instead to lead Christians astray and capture them for their causes.
Paul used military language to help Timothy and his people see the seriousness of the problem (1 Tim. 1:3). Charge means “to give strict orders from a superior officer.” Paul used this word (sometimes translated “commandment” and “command” in KJV) eight times in his two letters to Timothy (1 Tim. 1:3, 5, 18; 4:11; 5:7; 6:13, 17; 2 Tim. 4:1). He was conveying this idea: “Timothy, you are not only a pastor of the church in a difficult city. You are also a Christian soldier under orders from the King. Now pass these orders along to the soldiers in your church!”
—Be Faithful, pages 21–22
3. How does Paul’s use of military language speak to an urgency in battling the false doctrines in the Ephesian church? What are some similar circumstances in today’s church where a “command” to a church leader might be appropriate? What are the risks of not responding to the false doctrines swiftly and decisively?
More to Consider: Read Galatians 5:1–6. How does this passage speak to the “ false doctrines” of religious legalism that Paul is warning against in 1 Timothy 1:3–11?
From the Commentary
The mention of “the gospel of the glory of the blessed God” (1 Tim. 1:11, literal translation) moved Paul to share his own personal testimony. He was “Exhibit A” to prove that the gospel of the grace of God really works. When you read Paul’s testimony (see also Acts 9:1–22; 22:1–21; 26:9–18), you begin to grasp the wonder of God’s grace and His saving power.
—Be Faithful, page 24
4. Review 1 Timothy 1:12–17. What do these verses tell us about Paul’s testimony? What arguments does he put forth to illustrate the gospel of grace in his own story?
From the History Books
The city of Ephesus (in present-day Turkey) was at one time a city of nearly half a million people. Among other things, it was known for the Temple of Artemis (Diana). People came from far away to worship the goddess of fertility. The temple itself, which took more than a hundred years to complete, is often referred to today as one of the “Seven Wonders of the Ancient World” and is evidence of the strong pagan influence in the city of Ephesus during Paul’s day.
5. What impact would the pagan environment have had on Timothy’s ability to serve the church in Ephesus? What sorts of challenges might he have faced that were unique to a city that was known for its worship of a fertility goddess? How might knowing this about Ephesus have influenced the manner in which Paul addressed Timothy?
From the Commentary
It was not easy to serve God in pagan Ephesus, but Timothy was a man under orders, and he had to obey. The soldier’s task is to “please him who hath chosen him to be a soldier” (2 Tim. 2:4), and not to please himself. Furthermore, Timothy was there by divine appointment: God had chosen him and sent him. It was this fact that could give him assurance in difficult days.
—Be Faithful, page 27
6. How does Paul’s personal story (1 Tim. 1:12–13) speak to the idea of being divinely appointed for the leadership task? How might this have offered encouragement to Timothy? How does this resonate with the way we view church leaders today?
From the Commentary
Timothy must have been greatly helped and encouraged when he read this first section of Paul’s letter. God had called Timothy, equipped him, and put him into his place of ministry. Timothy’s job was not to run all over Ephesus, being involved in a multitude of tasks. His job was to care for the church by winning the lost, teaching the saved, and defending the faith. Any task that did not relate to these ministries would have to be abandoned.
—Be Faithful, page 29
7. Why was it important for Timothy to focus on the local church? What greater value could this focus have had on other efforts to reach the Ephesians? In what ways do the leaders of churches today succeed in staying focused? In what ways does the church fail in this? How can Paul’s words in chapter 1 help redirect a church that has lost focus?
From the Commentary
Often, what we think is the “freedom of the Spirit” are the carnal ideas of some Christian who is not walking in the Spirit. Eventually this “freedom” becomes anarchy, and the Spirit grieves as a church gradually moves away from the standards of God’s Word.
To counteract this tendency, Paul exhorted both the men and the women in the church and reminded them of their spiritual responsibilities.
—Be Faithful, page 33
8. Review 1 Timothy 2:1–8. What were the spiritual responsibilities Paul described specifically for the men of the church? Why do you think he separated the responsibilities of men and women in this and the next section? How much of what Paul described is specific to the culture of the time, and what can we derive from this passage that is universally helpful for all believers, men or women?
More to Consider: Read Matthew 6:5; Luke 18:9–14; James 4:1–10; and 1 John 5:14–15 to see examples of problematic attitudes some people bring to prayer. How does Paul’s exhortation in 1 Timothy 2:1–4 speak to the concerns raised by these passages?
From the Commentary
The word translated “subjection” in 1 Timothy 2:11 is translated “submitting” and “submit” in Ephesians 5:21–22 and Colossians 3:18. It literally means “to rank under.” Anyone who has served in the armed forces knows that “rank” has to do with order and authority, not with value or ability.
Submission is not subjugation. Submission is recognizing God’s order in the home and the church and joyfully obeying it. When a Christian wife joyfully submits to the Lord and to her own husband, it should bring out the best in her.
—Be Faithful, page 40
9. Review 1 Timothy 2:9–15. What are the specific responsibilities Paul outlines for women in these verses? What makes this passage somewhat controversial in today’s church? Again, how much of what Paul writes is specific to the culture of the time, and how much is directly applicable today?
From the Commentary
Paul gave several arguments to back up this admonition that the Christian men in the church should be the spiritual leaders. The first is an argument from creation: Adam was formed first, and then Eve (1 Tim. 2:12–13).
The second argument has to do with man’s fall into sin. Satan deceived the woman into sinning (Gen. 3:1ff.; 2 Cor. 11:3); the man sinned with his eyes wide open. Because Adam rejected the God-given order, he listened to his wife, disobeyed God, and brought sin and death into the world. The submission of wives to their own husbands is a part of the original creation.
—Be Faithful, page 43
10. What is your initial reaction to Paul’s arguments about why men should be the spiritual leaders in the church? Why do you think Paul makes this distinction in his letter to Timothy? What can we discern from this that is applicable to today’s church leaders?
Looking Inward
Take a moment to reflect on all that you’ve explored thus far in this study of 1 Timothy 1—2. Review your notes and answers and think about how each of these things matters in your life today.
Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all, be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press people to speak if they’re uncomfortable doing so.
11. When have you been discouraged like Timothy? How did you respond to that discouragement? How can Paul’s words of encouragement to Timothy help you?
12. Timothy was battling the false doctrine of legalism. How have you battled that in your church? In your own life? Why is it so easy to fall into legalism? How do Paul’s words to Timothy help you understand the gospel of grace?
13. What is your response to Paul’s exhortations to men and women at the end of 1 Timothy 2? How are Paul’s words applicable to your life? Do you agree with everything he says? Why or why not?
Going Forward
14. Think of one or two things you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try).
Do you need encouragement? Do you need to fight the temptation to be legalistic? Be specific. Go back through 1 Timothy 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.
Real-Life Application Ideas: Invite a discussion with other church members about how you can support and encourage the church leadership. Brainstorm specific ways you can encourage the leaders, and then take action on these ideas.
Seeking Help
15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.
Notes for Small Groups:
• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other
group members about your ideas and commit to being accountable to one another.
• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read
and studied.
• Before you start the next lesson, read 1 Timothy 3. For more in-depth lesson preparation, read chapter 3, “Follow the Leaders,” in Be Faithful.
©2010 Cook Communications Ministries. The Wiersbe Bible Study Series - 1&2 Timothy, Titus and Philemon by Warren Wiersbe. Used with permission. May not be further reproduced. All rights reserved.
Too Soon to Quit!
Timothy was not too happy in his church in Ephesus, and Titus was in a difficult situation on the island of Crete. To both of them, Paul wrote, “Be faithful! It’s always too soon to quit!”
Paul used the Greek word pistos (“faithful”) at least seventeen times in these three letters. The theme runs through each chapter: Be faithful to the Word, be faithful to your task, be faithful to the people to whom you minister. God is faithful! But don’t get the idea that the Pastoral Epistles are only for pastors and other “full-time Christian workers.” These three letters are for every Christian, every church member.
I have added a chapter on Philemon because what Paul wrote to him fits right into the theme of this study. Philemon faced a difficult problem with his runaway slave, Onesimus, and Paul’s counsel encouraged Philemon to be faithful to the Lord in solving that problem.
As you study these letters, I want to help you understand the ministry of the local church and also encourage you to stick with it! If you and I are faithful to the tasks God has given us, then His work will prosper and His name will be glorified. Could we ask for more?
A Note about Paul’s Life
Paul was arrested in Jerusalem around AD 57 and was confined to prison in Caesarea for two years (see Acts 21:19—26:32). Paul’s voyage to Rome to be tried before Caesar started sometime around September AD 59. After a shipwreck and a three-month wait on Malta, he arrived in Rome about
February AD 60 (see Acts 27—28). There he had liberty to minister.
Paul was acquitted of the charges and released. During the two years that followed, he ministered in various places and wrote 1 Timothy and Titus.
About AD 65, he was arrested again but this time put into a dungeon. It was then that he wrote 2 Timothy, his last letter.
The other collected letters, including Ephesians, Philippians, Colossians, and Philemon, were written during his first Roman captivity. —Warren W. Wiersbe
How to Use This Study
This study is designed for both individual and small-group use. We’ve divided it into eight lessons—each references one or more chapters in Warren W. Wiersbe’s commentary Be Faithful (second edition, David C. Cook, 2009). While reading Be Faithful is not a prerequisite for going through this study, the additional insights and background Wiersbe offers can greatly enhance your study experience.
The Getting Started questions at the beginning of each lesson offer you an opportunity to record your first thoughts and reactions to the study text. This is an important step in the study process as those “first impressions” often include clues about what it is your heart is longing to discover.
The bulk of the study is found in the Going Deeper questions. These dive into the Bible text and, along with helpful excerpts from Wiersbe’s commentary, help you examine not only the original context and meaning of the verses but also modern application.
Looking Inward narrows the focus down to your personal story. These intimate questions can be a bit uncomfortable at times, but don’t shy away from honesty here. This is where you are asked to stand before the mirror of God’s Word and look closely at what you see. It’s the place to take a good look at yourself in light of the lesson and search for ways in which you can grow in faith.
Going Forward is the place where you can commit to paper those things you want or need to do in order to better live out the discoveries you made in the Looking Inward section. Don’t skip or skim through this. Take the time to really consider what practical steps you might take to move closer to Christ. Then share your thoughts with a trusted friend who can act as an encourager and accountability partner.
Finally, there is a brief Seeking Help section to close the lesson. This is a reminder for you to invite God into your spiritual-growth process. If you choose to write out a prayer in this section, come back to it as you work through the lesson and continue to seek the Holy Spirit’s guidance as you discover God’s will for your life.
Tips for Small Groups
A small group is a dynamic thing. One week it might seem like a group of close-knit friends. The next it might seem more like a group of uncomfortable strangers. A small-group leader’s role is to read these subtle changes and adjust the tone of the discussion accordingly.
Small groups need to be safe places for people to talk openly. It is through shared wrestling with difficult life issues that some of the greatest personal growth is discovered. But in order for the group to feel safe, participants need to know it’s okay not to share sometimes. Always invite honest disclosure, but never force someone to speak if he or she isn’t comfortable doing so. (A savvy leader will follow up later with a group member who isn’t comfortable sharing in a group setting to see if a one-on-one discussion is more appropriate.)
Have volunteers take turns reading excerpts from Scripture or from the commentary. The more each person is involved even in the mundane tasks, the more they’ll feel comfortable opening up in more meaningful ways.
The leader should watch the clock and keep the discussion moving. Sometimes there may be more Going Deeper questions than your group can cover in your available time. If you’ve had a fruitful discussion, it’s okay to move on without finishing everything. And if you think the group is getting bogged down on a question or has taken off on a tangent, you can simply say, “Let’s go on to question 5.” Be sure to save at least ten to fifteen minutes for the Going Forward questions.
Finally, soak your group meetings in prayer—before you begin, during as needed, and always at the end of your time together.
Lesson 1
An Important Job
(1 TIMOTHY 1—2)
Before you begin …
• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.
• Read 1 Timothy 1—2. This lesson references chapters 1 and 2 in Be Faithful. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.
Getting Started
From the Commentary
Timothy was born of mixed parentage: His mother was a Jewess, his father a Greek. He was so devoted to Christ that his local church leaders recommended him to Paul, and Paul added him to his “missionary staff” (Acts 16:1–5). Paul often reminded Timothy that he was chosen for this ministry (1 Tim. 1:18; 4:14). Timothy was faithful to the Lord (1 Cor. 4:17) and had a deep concern for God’s people (Phil. 2:20–22).
But in spite of his calling, his close association with Paul, and his spiritual gifts, Timothy was easily discouraged.
Paul wrote the letter we call 1 Timothy to encourage Timothy, to explain how a local church should be managed, and to enforce his own authority as a servant of God.
—Be Faithful, pages 20–21
1. What clues does Paul give in the first two chapters of 1 Timothy about Timothy’s tendency to be discouraged? (See especially 1 Tim. 1:18–19.) Why do you think Paul mentions that he has “handed over to Satan” Hymenaeus and Alexander?
2. Choose one verse or phrase from 1 Timothy 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.
Going Deeper
From the Commentary
One reason Christian workers must stay on the job is that false teachers are busy trying to capture Christians. There were teachers of false doctrines in Paul’s day just as there are today, and we must take them seriously. These false teachers have no good news for lost sinners. They seek instead to lead Christians astray and capture them for their causes.
Paul used military language to help Timothy and his people see the seriousness of the problem (1 Tim. 1:3). Charge means “to give strict orders from a superior officer.” Paul used this word (sometimes translated “commandment” and “command” in KJV) eight times in his two letters to Timothy (1 Tim. 1:3, 5, 18; 4:11; 5:7; 6:13, 17; 2 Tim. 4:1). He was conveying this idea: “Timothy, you are not only a pastor of the church in a difficult city. You are also a Christian soldier under orders from the King. Now pass these orders along to the soldiers in your church!”
—Be Faithful, pages 21–22
3. How does Paul’s use of military language speak to an urgency in battling the false doctrines in the Ephesian church? What are some similar circumstances in today’s church where a “command” to a church leader might be appropriate? What are the risks of not responding to the false doctrines swiftly and decisively?
More to Consider: Read Galatians 5:1–6. How does this passage speak to the “ false doctrines” of religious legalism that Paul is warning against in 1 Timothy 1:3–11?
From the Commentary
The mention of “the gospel of the glory of the blessed God” (1 Tim. 1:11, literal translation) moved Paul to share his own personal testimony. He was “Exhibit A” to prove that the gospel of the grace of God really works. When you read Paul’s testimony (see also Acts 9:1–22; 22:1–21; 26:9–18), you begin to grasp the wonder of God’s grace and His saving power.
—Be Faithful, page 24
4. Review 1 Timothy 1:12–17. What do these verses tell us about Paul’s testimony? What arguments does he put forth to illustrate the gospel of grace in his own story?
From the History Books
The city of Ephesus (in present-day Turkey) was at one time a city of nearly half a million people. Among other things, it was known for the Temple of Artemis (Diana). People came from far away to worship the goddess of fertility. The temple itself, which took more than a hundred years to complete, is often referred to today as one of the “Seven Wonders of the Ancient World” and is evidence of the strong pagan influence in the city of Ephesus during Paul’s day.
5. What impact would the pagan environment have had on Timothy’s ability to serve the church in Ephesus? What sorts of challenges might he have faced that were unique to a city that was known for its worship of a fertility goddess? How might knowing this about Ephesus have influenced the manner in which Paul addressed Timothy?
From the Commentary
It was not easy to serve God in pagan Ephesus, but Timothy was a man under orders, and he had to obey. The soldier’s task is to “please him who hath chosen him to be a soldier” (2 Tim. 2:4), and not to please himself. Furthermore, Timothy was there by divine appointment: God had chosen him and sent him. It was this fact that could give him assurance in difficult days.
—Be Faithful, page 27
6. How does Paul’s personal story (1 Tim. 1:12–13) speak to the idea of being divinely appointed for the leadership task? How might this have offered encouragement to Timothy? How does this resonate with the way we view church leaders today?
From the Commentary
Timothy must have been greatly helped and encouraged when he read this first section of Paul’s letter. God had called Timothy, equipped him, and put him into his place of ministry. Timothy’s job was not to run all over Ephesus, being involved in a multitude of tasks. His job was to care for the church by winning the lost, teaching the saved, and defending the faith. Any task that did not relate to these ministries would have to be abandoned.
—Be Faithful, page 29
7. Why was it important for Timothy to focus on the local church? What greater value could this focus have had on other efforts to reach the Ephesians? In what ways do the leaders of churches today succeed in staying focused? In what ways does the church fail in this? How can Paul’s words in chapter 1 help redirect a church that has lost focus?
From the Commentary
Often, what we think is the “freedom of the Spirit” are the carnal ideas of some Christian who is not walking in the Spirit. Eventually this “freedom” becomes anarchy, and the Spirit grieves as a church gradually moves away from the standards of God’s Word.
To counteract this tendency, Paul exhorted both the men and the women in the church and reminded them of their spiritual responsibilities.
—Be Faithful, page 33
8. Review 1 Timothy 2:1–8. What were the spiritual responsibilities Paul described specifically for the men of the church? Why do you think he separated the responsibilities of men and women in this and the next section? How much of what Paul described is specific to the culture of the time, and what can we derive from this passage that is universally helpful for all believers, men or women?
More to Consider: Read Matthew 6:5; Luke 18:9–14; James 4:1–10; and 1 John 5:14–15 to see examples of problematic attitudes some people bring to prayer. How does Paul’s exhortation in 1 Timothy 2:1–4 speak to the concerns raised by these passages?
From the Commentary
The word translated “subjection” in 1 Timothy 2:11 is translated “submitting” and “submit” in Ephesians 5:21–22 and Colossians 3:18. It literally means “to rank under.” Anyone who has served in the armed forces knows that “rank” has to do with order and authority, not with value or ability.
Submission is not subjugation. Submission is recognizing God’s order in the home and the church and joyfully obeying it. When a Christian wife joyfully submits to the Lord and to her own husband, it should bring out the best in her.
—Be Faithful, page 40
9. Review 1 Timothy 2:9–15. What are the specific responsibilities Paul outlines for women in these verses? What makes this passage somewhat controversial in today’s church? Again, how much of what Paul writes is specific to the culture of the time, and how much is directly applicable today?
From the Commentary
Paul gave several arguments to back up this admonition that the Christian men in the church should be the spiritual leaders. The first is an argument from creation: Adam was formed first, and then Eve (1 Tim. 2:12–13).
The second argument has to do with man’s fall into sin. Satan deceived the woman into sinning (Gen. 3:1ff.; 2 Cor. 11:3); the man sinned with his eyes wide open. Because Adam rejected the God-given order, he listened to his wife, disobeyed God, and brought sin and death into the world. The submission of wives to their own husbands is a part of the original creation.
—Be Faithful, page 43
10. What is your initial reaction to Paul’s arguments about why men should be the spiritual leaders in the church? Why do you think Paul makes this distinction in his letter to Timothy? What can we discern from this that is applicable to today’s church leaders?
Looking Inward
Take a moment to reflect on all that you’ve explored thus far in this study of 1 Timothy 1—2. Review your notes and answers and think about how each of these things matters in your life today.
Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all, be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press people to speak if they’re uncomfortable doing so.
11. When have you been discouraged like Timothy? How did you respond to that discouragement? How can Paul’s words of encouragement to Timothy help you?
12. Timothy was battling the false doctrine of legalism. How have you battled that in your church? In your own life? Why is it so easy to fall into legalism? How do Paul’s words to Timothy help you understand the gospel of grace?
13. What is your response to Paul’s exhortations to men and women at the end of 1 Timothy 2? How are Paul’s words applicable to your life? Do you agree with everything he says? Why or why not?
Going Forward
14. Think of one or two things you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try).
Do you need encouragement? Do you need to fight the temptation to be legalistic? Be specific. Go back through 1 Timothy 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.
Real-Life Application Ideas: Invite a discussion with other church members about how you can support and encourage the church leadership. Brainstorm specific ways you can encourage the leaders, and then take action on these ideas.
Seeking Help
15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.
Notes for Small Groups:
• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other
group members about your ideas and commit to being accountable to one another.
• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read
and studied.
• Before you start the next lesson, read 1 Timothy 3. For more in-depth lesson preparation, read chapter 3, “Follow the Leaders,” in Be Faithful.
©2010 Cook Communications Ministries. The Wiersbe Bible Study Series - 1&2 Timothy, Titus and Philemon by Warren Wiersbe. Used with permission. May not be further reproduced. All rights reserved.
My Review: I always enjoy good Bible study materials. I'm excited to receive this book. It's designed for both individual and small-group use. Each of the eight lessons in this book includes five main sections: Getting Started, Going Deeper, Looking Inward, Going Forward, and Seeking Help. Each lesson is filled with thought-provoking questions, insights from Dr. Wiersbe's commentary, Be Faithful, relevant practical application and notes for small groups. Other books in this series include Galatians, Proverbs, and Matthew.
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